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[[Deu 33:27]]
The word refuge may be translated mansion, or abiding- place, which gives the thought that _ God is our abode, our home_ . There is a fullness and sweetness in the metaphor, for dear to our hearts is our home, although it be the humblest cottage, or the scantiest garret; and dearer far is our blessed God, in whom we live, and move, and have our being. It is at home that we _ feel safe_ : we shut the world out and dwell in quiet security. So when we are with our God we fear no evil. He is our shelter and retreat, our abiding refuge. At home, _ we take our rest_ ; it is there we find repose after the fatigue and toil of the day. And so our hearts find rest in God, when, wearied with life's conflict, we turn to him, and our soul dwells at ease. At home, also, we _ let our hearts loose_ ; we are not afraid of being misunderstood, nor of our words being misconstrued. So when we are with God we can commune freely with him, laying open all our hidden desires; for if the secret of the Lord is with them that fear him, the secrets of them that fear him ought to be, and must be, with their Lord. Home, too, is the place of our _ truest and purest happiness_ : and it is in God that our hearts find their deepest delight. We have joy in him which far surpasses all other joy. _ It is also for home that we work and labour_ . The thought of it gives strength to bear the daily burden, and quickens the fingers to perform the task; and in this sense we may also say that God is our home. Love to him strengthens us. We think of him in the person of his dear Son; and a glimpse of the suffering face of the Redeemer constrains us to labour in his cause. We feel that we must work, for we have brethren yet to be saved, and we have our Father's heart to make glad by bringing home his wandering sons; we would fill with holy mirth the sacred family among whom we dwell. Happy are those who have thus the God of Jacob for their refuge!
The word refuge may be translated mansion, or abiding- place, which gives the thought that _ God is our abode, our home_ . There is a fullness and sweetness in the metaphor, for dear to our hearts is our home, although it be the humblest cottage, or the scantiest garret; and dearer far is our blessed God, in whom we live, and move, and have our being. It is at home that we _ feel safe_ : we shut the world out and dwell in quiet security. So when we are with our God we fear no evil. He is our shelter and retreat, our abiding refuge. At home, _ we take our rest_ ; it is there we find repose after the fatigue and toil of the day. And so our hearts find rest in God, when, wearied with life's conflict, we turn to him, and our soul dwells at ease. At home, also, we _ let our hearts loose_ ; we are not afraid of being misunderstood, nor of our words being misconstrued. So when we are with God we can commune freely with him, laying open all our hidden desires; for if the secret of the Lord is with them that fear him, the secrets of them that fear him ought to be, and must be, with their Lord. Home, too, is the place of our _ truest and purest happiness_ : and it is in God that our hearts find their deepest delight. We have joy in him which far surpasses all other joy. _ It is also for home that we work and labour_ . The thought of it gives strength to bear the daily burden, and quickens the fingers to perform the task; and in this sense we may also say that God is our home. Love to him strengthens us. We think of him in the person of his dear Son; and a glimpse of the suffering face of the Redeemer constrains us to labour in his cause. We feel that we must work, for we have brethren yet to be saved, and we have our Father's heart to make glad by bringing home his wandering sons; we would fill with holy mirth the sacred family among whom we dwell. Happy are those who have thus the God of Jacob for their refuge!